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Khmer Women

"Khmer Costumes & Ornaments: After the Devata of Angkor Wat" by Sappho Marchal. Plate XXX.

Book Review of Costumes of the Devata of Angkor Wat by Sappho Marchal

A mystery. How is it that in 1927, a 23-year-old woman understood more about the diversity of the 1,800 devata goddesses at the Khmer temple of Angkor Wat than mainstream scholars would see for the 80 years?

Equipped with nothing but a pad of paper and a pencil, Sappho Marchal was the first person to begin a quantitative analysis of the symbolism encoded in the royal female portraits immortalized in Angkor Wat. Who are these women? What hierarchy do they represent? Chances are the answers to these questions are portrayed in Sappho’s clear drawings.

Bayon Devata Goddesses of King Jayavarman VII

Bayon Devata Goddesses of King Jayavarman VII

On the towers above, serene faces gaze out over the jungle. But below, Jayavarman VII followed the example of King Suryavarman II by filling his monument with female energy. The portraits of sacred women, now called devata or apsaras depending on their style, surround the Bayon.

Angkor Wat West Gopura Entrance Devata Goddess Portraits Facing East

Angkor Wat West Gopura Entrance Devata Goddess Portraits Facing East

The importance of the West Gopura structure cannot be understated: this is the gateway to Angkor Wat. Its west facade may have been the only part of the the temple that the vast majority of the public ever saw. But even that statement assumes too much. Angkor Wat West Gopura entrance devata goddess portraits facing East

Quoteable Quotes By and About Women

Quoteable Quotes By and About Women

Quoteable Quotes By and About Women. I am dedicated to establishing the meaning and significance of the 12th century Khmer women portrayed at Angkor Wat.